Jesus Demonstrates the Gospel

John 9:32-38 WEB

[32] Since the world began it has never been heard of that anyone opened the eyes of someone born blind. [33] If this man were not from God, he could do nothing.” [34] They answered him, “You were altogether born in sins, and do you teach us?” They threw him out. [35] Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?” [36] He answered, “Who is he, Lord, that I may believe in him?” [37] Jesus said to him, “You have both seen him, and it is he who speaks with you.” [38] He said, “Lord, I believe!” and he worshiped him.


Jesus showed the blind man, great love, as he healed him and his life. When Jesus first encountered the man who was blind, he was begging to support himself. Also, he was considered a sinner. So, when the blind man asked Jesus to heal him, even though it was the Sabbath, Jesus healed him. When Jesus healed the blind man, he made spit paste, rubbed it on his eyes, and told him to go to the pool of Siloam and wash. At first glance, it looks like Jesus is humiliating the man.

But Jesus does not humiliate people, that is Satan’s method. Jesus sent the man to the pool of Siloam because it would lead to a greater healing, inner healing. Jesus did not rub spit on him to shame him. Jesus doesn’t hurt people, but Satan is intent on our destruction. So, it was with the man who was blind. It’s clear from the text scripture the man born blind had spent time at the synagogue because he has a doctrine; if you worship and obey God, you will be blessed.

Why did the beggar who was blind his entire life develop a doctrine? Because he loved God. Though he had fallen into an unhealthy lifestyle, Jesus knew what was in the man’s heart. Jesus knew this was a backslidden believer. So, he was careful to heal the man just the way the Father showed him. Then, when the priest threw the man out of the Synagogue, Jesus found him and led him to salvation. I do not think it felt great for Jesus to be told to wipe spit paste on the man. But Jesus was so convinced about the Father, he obeyed, perfectly. Jesus’ love and obedience worked salvation in the once blind man’s life.


Lord, please help me learn to hear from you so that I can lead the lost and backslidden to you. Show me how to love people as you love people. In Jesus’ name, amen.

Saved by Love

John 9:23-25,33-34 WEB

Therefore his parents said, “He is of age. Ask him.” [24] So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.” [25] He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.” [33] If this man were not from God, he could do nothing.” [34] They answered him, “You were altogether born in sins, and do you teach us?” They threw him out.


Chapter 9 of John is the story of the blind beggar. Throughout the chapter, there are 12 references to the blind man, and 1 reference to the beggar. This really moves me. All my life I have heard this story called “The Blind Beggar.” Yet in the chapter about him, there is only one small reference to his lifestyle. Jesus did not humiliate this man by bringing up his shame. Instead, he comes alongside the man to heal his vision and to heal his heart.

Religion will humiliate a person for their sins. Love does not. Love covers a multitude of sins. In this story of the blind man, Jesus demonstrates his love. For example, Jesus never called him a beggar; Jesus never rebuked him for his sin. In the end, Jesus leads the blind man to repentance and to the safety of a right relationship with God.  John chapter 9 reveals Jesus was intent on healing and restoring the once blind man.

It’s clear Jesus healed the once blind man. It’s also clear Jesus was intent on healing this man on the inside. First, he healed his eyes so that he could see. Next, he gives the man a command which allows him to take a step of faith. Finally, he finds the man who was blind and leads him to salvation. Jesus demonstrates the gospel in this chapter. He leads a sinner to repentance through love.


Lord, help me grasp what true love looks like in a relationship. Help me love all people and help me lead sinners to repentance. Anoint me with the grace to love, Father. In Jesus’ name, amen.

Religion or Love?

John 9:12-16 WEB

Then they asked him, “Where is he?” He said, “I don’t know.” [13] They brought him who had been blind to the Pharisees. [14] It was a Sabbath when Jesus made the mud and opened his eyes. [15] Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.” [16] Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” There was division among them.


It was a Sabbath on which Jesus did this miracle. That means it was a Sabbath when the blind man asked to be healed. The beggar who was blind did not care about decorum or rules. He cared about his need to see. So, regardless of the day, the blind man cried out to Jesus and was healed. Not only did the blind man ask for his miracle on the Sabbath, but Jesus also honored his heart’s desire and healed him on the Sabbath.

Before the cross, the old system was still intact. Healing on the sabbath was against the religion of Judaism. As a Bible and Torah believing Jew, Jesus should have been shocked at the bold request. Instead, the blind sinner was healed. Jesus cared more about the blind man than he cared about the rules. He knew the rules and honored them. But when a human need arose, the rules no longer mattered.

The human in the story is what matters most. The blind beggar was a poor and broken man, but God raised him up to eternal glory and honor by including his story in the Bible. He sinned his way to wholeness. Have you ever met a poor beggar? How about a homeless person? Their focus is on their need, not the rules. And God honors them as human beings. God does not withhold his comfort because of this man’s sin. The beggar asked God for help. So, regardless of his lifestyle, God reached out to him and healed him.


Lord, deliver me from a religious spirit so I can love others as you love me. Help me see people as you see them. Help me, love, as you love. In Jesus’ name, amen.

Gathering Scraps

John 6:10-12 WEB

Jesus said, “Have the people sit down.” Now there was much grass in that place. So the men sat down, in number about five thousand. [11] Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired. [12] When they were filled, he said to his disciples, “Gather up the broken pieces which are left over, that nothing be lost.”


It seems strange for Jesus to demonstrate such generosity coupled with frugality.  On one hand, he miraculously produces a feast so even the least person could eat all they wanted. On the other hand, Jesus tells them not to lose the scraps.

Jesus did not want to lose the scraps. Somehow, Jesus manages to feed the people, demonstrate God’s love to everyone, and teach the disciples an important lesson. It seems clear he does not approve of loss. Jesus does not approve of waste.

Waste is an epidemic in our modern society. We buy things and keep them until we are bored with them or until they break. Then, we throw away what we no longer care about and run out to buy more. The trash dumps around the world testify to the magnitude of waste.

Of course, garbage is not Jesus’ main concern. His main concern is people being reconciled to God the Father and coming into a saving knowledge of himself. So, when I hear Jesus talk about waste, I immediately think of people. Do we ever throw people away?

Those people in our lives that take more than they give are an opportunity. Difficult relationships are not meant to be wasted, to be thrown away. Difficult people remind me of the scraps. They are the people no one wants. Yet, the people that are leftover are the very ones I think Jesus would tell us to gather.


Lord Jesus, please teach me to be both generous and frugal. Help me Lord as I turn towards those people that are easy to ignore. Protect me from harm as I open my heart to those that are less desirable. Help me make use of every opportunity to bring healing and salvation to those you bring into my life. In Jesus’ name, I pray, amen.

Fruit and Authority

John 5:9-17 WEB

Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day. [10] So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.” [11] He answered them, “He who made me well, the same said to me, ‘Take up your mat, and walk.’ ” [12] Then they asked him, “Who is the man who said to you, ‘Take up your mat, and walk’?” [13] But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place. [14] Afterward Jesus found him in the temple, and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.” [15] The man went away, and told the Jews that it was Jesus who had made him well. [16] For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath. [17] But Jesus answered them, “My Father is still working, so I am working, too.”


The works of Jesus are good fruit. As Christians, we are often told that we should evaluate the fruit of a person’s life. In the above passage, Jesus has just healed, delivered, and restored a man. Jesus’ works bore good fruit. It is understandable that the healed man felt gratitude and loyalty to Jesus. Still, the man was under Jewish law.

The healed man had honor for the authority of the religious leaders. So, in accordance with the law, he went to the leaders to be declared healed. Here is where something interesting happens, the man who was healed followed the fruit. That is, he judged the fruit and showed loyalty to Jesus. Also, just a few lines later the man is telling the Jewish leaders what they want to know. The man did not dishonor the legitimate authority of the religious leaders.

Jesus was a man under authority. He watched and prayed and did what the Father showed him. When the Father showed him healing on the Sabbath, he obeyed. It did not matter doing a healing on the Sabbath was the best way to get into trouble with the religious leaders. Accordingly, it was not long until Jesus was challenged by religious hypocrisy.

The Jewish leaders persecuted Jesus for working on the Sabbath. Jesus answers them boldly when he says he is under the authority of the Father. In the same way believers are to name Jesus, Jesus named the Father. He truly did suffer as we do today. He faced challenges on behalf of the Father to serve His glory. He trusted the Father enough to obey him. He trusted the Father enough to bear good fruit.


Lord Jesus, please help me trust you enough to obey your word. Help me see what you are doing so that I may join in the work. Please forgive my love for the approval of others. Help me trust, obey, and bear good fruit. In Jesus’ name, I pray, amen.

Willing to be Healed

John 5:4-6 WEB

for an angel went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had. [5] A certain man was there, who had been sick for thirty-eight years. [6] When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”


What a great question, “Do you want to be made well?” Sin is described in the word as something of which to be healed. There are also healings from diseases and mental disorders. There is healing from demonization and trauma effects. Yet, a major issue to entering healing in all these areas is a desire to be made well.

Not everyone who seeks healing wants to be healed. Many want the hardships of their need removed while keeping the advantages of sin or disease. Of course, healing is a lifelong journey. We are not going to magically arrive at a state of God-like perfection. We are going to suffer the trials and tribulations of life, in some measure, as long as we live.

As long as we are on this earth, we will need help from God. We need so much more help than the few things listed here. One thing that comes to mind is relationships. Most would agree that if we are alive, we will need God’s grace to help us with relationships. So, there is a sort of healing that is needed there.

Relational healing because we are always going to need to be less self-focused and more altruistic in our relationships. Our patience will probably be challenged all our lives.  We all need to grow in our stature, another lifelong pursuit. Stature comprises character, relational acumen, and integrity. It is one’s ability to stand under pressure while maintaining favor with others. And it will continue becoming more pronounced throughout our lives.

But the question still remains, do you want to be made whole? Or do you want to remain in sin? Do you prefer the wages of sin over the wages of righteousness? Do you like all the attention and care a physical need may bring? Or what about taking shortcuts in relationships?

Our sin issues are not the thing that matters. Our willingness to be healed and delivered from everything does matter. We are all going to encounter sin and disease, but if we want to be healed, we can be. What matters is that we can be healed if we are willing.


Lord Jesus, please heal me of sin and disease, in all their many forms. I trust you and believe your grace is sufficient for me. I trust you and say yes to you Jesus, I do want to be healed. In Jesus’ name, I pray, amen.

When God Moves

John 5:1-4 WEB

After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. [2] Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. [3] In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; [4] for an angel went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.


It is interesting that the sick, blind, lame, and paralyzed were the most keenly interested in the move of God. They came to the place where God was working and waited for Him to move the waters. Then, whoever was courageous enough and quick enough could step into the water and be healed.

As I read this it makes me think of the many revivals of the past 200 years. Almost always there are signs and wonders at the beginning. However, once the teachings the revival is focused on are incorporated into the church, the healings and miracles subside.  

Even the healing movement of the 20th century has seen the number of certifiable healings subside. However, the teaching about healing remains and now is incorporated into several denominations. While men and women with the faith and anointing to lay hands on the sick still exist, the general theme of the healing movement now is personal acceptance of the reality of healing. This is an acceptance of our personal responsibility to accept the truth that healing has already been purchased on the cross so each believer should trust God to heal them.

When healing first began in Charismatic and Pentecostal churches, it was odd to the greater world of Christianity. God openly validated the teaching with signs and wonders. Unfortunately, miraculous and instant healings are largely gone. Yet healing as a daily lifestyle now is normalized across several denominations.

You can see in this example that when God began to move in healing, those who were quick and willing to be laughed at jumped into the teaching, and many received organic, miraculous healings. As the above verses, it was the sick and hurting that ran to the teaching of healing.


Lord Jesus, please help me watch as I go about my life. Help me watch so that I can see when you are doing something new. Give me the spiritual insight to recognize your work on the earth. Lord, please give me the courage and the right motives so that I can step in when you bring a new thing. In Jesus’ name, I pray, amen.